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šŸŒ¹ 03 FEBRUARY 2025 MONDAY ALL MESSAGES ą°øą±‹ą°®ą°µą°¾ą°°ą°‚, ą°‡ą°‚ą°¦ą± ą°µą°¾ą°øą°° ą°øą°‚ą°¦ą±‡ą°¶ą°¾ą°²ą±šŸŒ¹

Writer's picture: Prasad BharadwajPrasad Bharadwaj

šŸ€šŸŒ¹ 03 FEBRUARY 2025 MONDAY ALL MESSAGES ą°øą±‹ą°®ą°µą°¾ą°°ą°‚, ą°‡ą°‚ą°¦ą± ą°µą°¾ą°øą°° ą°øą°‚ą°¦ą±‡ą°¶ą°¾ą°²ą±šŸŒ¹šŸ€

1) šŸŒ¹ ą°…ą°·ą±ą°Ÿą°¾ą°µą°•ą±ą°° ą°—ą±€ą°¤ - 1ą°µ ą°…ą°§ą±ą°Æą°¾ą°Æą°‚ - ą°†ą°¤ą±ą°®ą°¾ą°Øą±ą°­ą°µą±‹ą°Ŗą°¦ą±‡ą°¶ą°®ą± - 9ą°µ ą°¶ą±ą°²ą±‹ą°•ą°®ą± šŸŒ¹

šŸ€ 1. ą°Øą±‡ą°Øą± ą°¶ą±ą°¦ą±ą°§ ą°šą±ˆą°¤ą°Øą±ą°Æą°‚ šŸ€

2) šŸŒ¹ Ashtavakra Gita - Chapter 1 - Teaching of Self-Realization - Verse 9 šŸŒ¹

šŸ€ 1. I am the Pure Consciousness šŸ€

3) šŸŒ¹ ą¤…ą¤·ą„ą¤Ÿą¤¾ą¤µą¤•ą„ą¤° ą¤—ą„€ą¤¤ą¤¾ - ą¤Ŗą„ą¤°ą¤„ą¤® ą¤…ą¤§ą„ą¤Æą¤¾ą¤Æ - ą¤†ą¤¤ą„ą¤®ą¤¾ą¤Øą„ą¤­ą¤µą„‹ą¤Ŗą¤¦ą„‡ą¤¶ - ą¤¶ą„ą¤²ą„‹ą¤• 9 šŸŒ¹

šŸ€ 1. ą¤®ą„ˆą¤‚ ą¤¶ą„ą¤¦ą„ą¤§ ą¤šą„‡ą¤¤ą¤Øą¤¾ ą¤¹ą„‚ą¤. šŸ€

4) šŸŒ¹. ą°¶ą±ą°°ą±€ ą°²ą°²ą°æą°¤ą°¾ ą°šą±ˆą°¤ą°Øą±ą°Æ ą°µą°æą°œą±ą°žą°¾ą°Øą°®ą± - 585 - 5 / Sri Lalitha Chaitanya Vijnanam - 585 - 5 šŸŒ¹

šŸŒ» 585. 'ą°¶ą±ą°°ą±€ą°µą°æą°¦ą±ą°Æą°¾ā€™ - 5 / 585. 'Shree Vidya' - 5 šŸŒ»


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*šŸŒ¹ą°µą°øą°‚ą°¤ ą°Ŗą°‚ą°šą°®ą°æ ą°¶ą±ą°­ą°¾ą°•ą°¾ą°‚ą°•ą±ą°·ą°²ą± ą°…ą°‚ą°¦ą°°ą°æą°•ą°æ Vasanta Panchami Good Wishes to All šŸŒ¹*

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*šŸŒ¹ą°øą°°ą°øą±ą°µą°¤ą°æ ą°Ŗą±‚ą°œ ą°¶ą±ą°­ą°¾ą°•ą°¾ą°‚ą°•ą±ą°·ą°²ą± ą°…ą°‚ą°¦ą°°ą°æą°•ą°æ Saraswathi Pooja Good Wishes to All šŸŒ¹*

*ą°Ŗą±ą°°ą°øą°¾ą°¦ą± ą°­ą°°ą°¦ą±ą°µą°¾ą°œ*


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*šŸŒ¹ ą°…ą°·ą±ą°Ÿą°¾ą°µą°•ą±ą°° ą°—ą±€ą°¤ - 1ą°µ ą°…ą°§ą±ą°Æą°¾ą°Æą°‚ - ą°†ą°¤ą±ą°®ą°¾ą°Øą±ą°­ą°µą±‹ą°Ŗą°¦ą±‡ą°¶ą°®ą± - 9ą°µ ą°¶ą±ą°²ą±‹ą°•ą°®ą± - ą°…ą°œą±ą°žą°¾ą°Øą°¾ą°°ą°£ą±ą°Æą°¾ą°Øą±ą°Øą°æ "ą°Øą±‡ą°Øą± ą°¶ą±ą°¦ą±ą°§ ą°šą±ˆą°¤ą°Øą±ą°Æą°‚" ą°…ą°Øą±‡ ą°œą±ą°žą°¾ą°Øą°¾ą°—ą±ą°Øą°æą°¤ą±‹ ą°¦ą°—ą±ą°§ą°‚ ą°šą±‡ą°øą°æ ą°µą°æą°®ą±ą°•ą±ą°¤ą±ą°”ą°æą°—ą°¾ ą°œą±€ą°µą°æą°‚ą°šą±. šŸŒ¹*

*šŸ€ 1. ą°Øą±‡ą°Øą± ą°¶ą±ą°¦ą±ą°§ ą°šą±ˆą°¤ą°Øą±ą°Æą°‚ šŸ€*

*āœļø ą°Ŗą±ą°°ą°øą°¾ą°¦ą±ā€Œ ą°­ą°°ą°§ą±ą°µą°¾ą°œ*


*ą°ˆ ą°µą±€ą°”ą°æą°Æą±‹ą°²ą±‹, ą°…ą°·ą±ą°Ÿą°¾ą°µą°•ą±ą°° ą°—ą±€ą°¤ ą°Æą±Šą°•ą±ą°• 1ą°µ ą°…ą°§ą±ą°Æą°¾ą°Æą°‚ą°²ą±‹ą°Øą°æ 9ą°µ ą°¶ą±ą°²ą±‹ą°•ą°¾ą°Øą±ą°Øą°æ ą°Ŗą°°ą°æą°¶ą±€ą°²ą°æą°øą±ą°¤ą°¾ą°®ą±, ą°‡ą°¦ą°æ ą°†ą°¤ą±ą°®ą°¾ą°Øą±ą°­ą°µą°‚ ą°Æą±Šą°•ą±ą°• ą°øą°¾ą°°ą°¾ą°‚ą°¶ą°¾ą°Øą±ą°Øą°æ ą°¬ą±‹ą°§ą°æą°øą±ą°¤ą±ą°‚ą°¦ą°æ. "ą°Øą±‡ą°Øą±‡ ą°¶ą±ą°¦ą±ą°§ ą°šą±ˆą°¤ą°Øą±ą°Æą°‚" ą°…ą°Øą±‡ ą°œą±ą°žą°¾ą°Ø ą°…ą°—ą±ą°Øą°æą°¤ą±‹ ą°…ą°œą±ą°žą°¾ą°Øą°‚ ą°…ą°Øą±‡ ą°…ą°°ą°£ą±ą°Æą°¾ą°Øą±ą°Øą°æ ą°¦ą°¹ą°æą°‚ą°šą°æ, ą°®ą°Øą°øą±ą°øą±ą°Øą± ą°¶ą±ą°¦ą±ą°§ą°æ ą°šą±‡ą°øą°æ, ą°®ą°¾ą°Øą°øą°æą°• ą°¬ą°¾ą°§ą°²ą°Øą± ą°…ą°§ą°æą°—ą°®ą°æą°‚ą°šą°æ, ą°µą°æą°®ą±ą°•ą±ą°¤ą°æ ą°Ŗą±Šą°‚ą°¦ą°æą°Ø, ą°¦ą±ą°ƒą°–ą°‚ ą°²ą±‡ą°Øą°æ ą°œą±€ą°µą°æą°¤ą°¾ą°Øą±ą°Øą°æ ą°Žą°²ą°¾ ą°—ą°”ą°Ŗą°¾ą°²ą±‹ ą°¤ą±†ą°²ą±ą°øą±ą°•ą±‹ą°‚ą°”ą°æ.*

*ą°šą±ˆą°¤ą°Øą±ą°Æ ą°µą°æą°œą±ą°žą°¾ą°Øą°‚ ą°›ą°¾ą°Øą±†ą°²ą±ā€Œą°•ą± ą°øą°­ą±ą°Æą°¤ą±ą°µą°¾ą°Øą±ą°Øą°æ ą°Ŗą±Šą°‚ą°¦ą°‚ą°”ą°æ. ą°²ą±ˆą°•ą± ą°šą±‡ą°Æą°‚ą°”ą°æ ą°®ą°°ą°æą°Æą± ą°·ą±‡ą°°ą± ą°šą±‡ą°Æą°‚ą°”ą°æ. - ą°Ŗą±ą°°ą°øą°¾ą°¦ą± ą°­ą°°ą°¦ą±ą°µą°¾ą°œ*

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šŸ€šŸŒ¹šŸ€šŸŒ¹šŸ€šŸŒ¹šŸ€šŸŒ¹šŸ€šŸŒ¹


*šŸŒ¹ Ashtavakra Gita - Chapter 1 - Teaching of Self-Realization - Verse 9 - Burn the forest of ignorance with the fire of "I am pure consciousness," and live liberated. šŸŒ¹*

*šŸ€ 1. I am the Pure Consciousness šŸ€*

*āœļø Prasad Bharadwaj*


*In this video, we explore the 9th verse of Chapter 1 from the Ashtavakra Gita, which teaches the essence of Self-Realization. Learn how to purify the mind and overcome the mental suffering and burn the forest of ignorance with the fire of "I am pure consciousness" and live a liberated, sorrow-free life.*

*Subscribe to the Chaitanya Vijnaanam channel. Like, and share. - Prasad Bhardwaj*

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*šŸŒ¹ ą¤…ą¤·ą„ą¤Ÿą¤¾ą¤µą¤•ą„ą¤° ą¤—ą„€ą¤¤ą¤¾ - ą¤Ŗą„ą¤°ą¤„ą¤® ą¤…ą¤§ą„ą¤Æą¤¾ą¤Æ - ą¤†ą¤¤ą„ą¤®ą¤¾ą¤Øą„ą¤­ą¤µą„‹ą¤Ŗą¤¦ą„‡ą¤¶ - ą¤¶ą„ą¤²ą„‹ą¤• 9 - ą¤…ą¤œą„ą¤žą¤¾ą¤Ø ą¤•ą„‡ ą¤œą¤‚ą¤—ą¤² ą¤•ą„‹ "ą¤®ą„ˆą¤‚ ą¤¶ą„ą¤¦ą„ą¤§ ą¤šą„ˆą¤¤ą¤Øą„ą¤Æ ą¤¹ą„‚ą¤‚" ą¤•ą„€ ą¤œą„ą¤žą¤¾ą¤Øą¤¾ą¤—ą„ą¤Øą¤æ ą¤øą„‡ ą¤œą¤²ą¤¾ą¤•ą¤° ą¤®ą„ą¤•ą„ą¤¤ ą¤¹ą„‹ą¤•ą¤° ą¤œą„€ą¤µą¤Ø ą¤œą¤æą¤Æą„‹ą„¤ šŸŒ¹*

*šŸ€ 1. ą¤®ą„ˆą¤‚ ą¤¶ą„ą¤¦ą„ą¤§ ą¤šą„‡ą¤¤ą¤Øą¤¾ ą¤¹ą„‚ą¤. šŸ€*

*ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ ą¤­ą¤¾ą¤°ą¤¦ą„ą¤µą¤¾ą¤œ.*


*ą¤‡ą¤ø ą¤µą„€ą¤”ą¤æą¤Æą„‹ ą¤®ą„‡ą¤‚, ą¤¹ą¤® ą¤…ą¤·ą„ą¤Ÿą¤¾ą¤µą¤•ą„ą¤° ą¤—ą„€ą¤¤ą¤¾ ą¤•ą„‡ ą¤Ŗą¤¹ą¤²ą„‡ ą¤…ą¤§ą„ą¤Æą¤¾ą¤Æ ą¤•ą„‡ 9ą¤µą„‡ą¤‚ ą¤¶ą„ą¤²ą„‹ą¤• ą¤•ą¤¾ ą¤µą¤æą¤¶ą„ą¤²ą„‡ą¤·ą¤£ ą¤•ą¤°ą¤¤ą„‡ ą¤¹ą„ˆą¤‚, ą¤œą„‹ ą¤†ą¤¤ą„ą¤®ą¤œą„ą¤žą¤¾ą¤Ø ą¤•ą¤¾ ą¤øą¤¾ą¤° ą¤øą¤æą¤–ą¤¾ą¤¤ą¤¾ ą¤¹ą„ˆą„¤ "ą¤®ą„ˆą¤‚ ą¤¶ą„ą¤¦ą„ą¤§ ą¤šą„ˆą¤¤ą¤Øą„ą¤Æ ą¤¹ą„‚ą¤‚" ą¤•ą„€ ą¤œą„ą¤žą¤¾ą¤Øą¤¾ą¤—ą„ą¤Øą¤æ ą¤øą„‡ ą¤…ą¤œą„ą¤žą¤¾ą¤Ø ą¤°ą„‚ą¤Ŗą„€ ą¤œą¤‚ą¤—ą¤² ą¤•ą„‹ ą¤œą¤²ą¤¾ą¤•ą¤°, ą¤®ą¤Ø ą¤•ą„‹ ą¤¶ą„ą¤¦ą„ą¤§ ą¤•ą¤°, ą¤®ą¤¾ą¤Øą¤øą¤æą¤• ą¤Ŗą„€ą¤”ą¤¼ą¤¾ ą¤•ą„‹ ą¤Ŗą¤¾ą¤° ą¤•ą¤°ą¤¤ą„‡ ą¤¹ą„ą¤, ą¤•ą„ˆą¤øą„‡ ą¤®ą„ą¤•ą„ą¤¤ ą¤”ą¤° ą¤¦ą„ą¤–ą¤°ą¤¹ą¤æą¤¤ ą¤œą„€ą¤µą¤Ø ą¤œą¤æą¤Æą¤¾ ą¤œą¤¾ ą¤øą¤•ą¤¤ą¤¾ ą¤¹ą„ˆ, ą¤Æą¤¹ ą¤œą¤¾ą¤Øą„‡ą¤‚ą„¤*

*ą¤šą„ˆą¤¤ą¤Øą„ą¤Æ ą¤µą¤æą¤œą„ą¤žą¤¾ą¤Øą¤® ą¤šą„ˆą¤Øą¤² ą¤•ą„‹ ą¤øą¤¬ą„ą¤øą¤•ą„ą¤°ą¤¾ą¤‡ą¤¬ ą¤•ą¤°ą„‡ą¤‚ą„¤ ą¤²ą¤¾ą¤‡ą¤• ą¤•ą¤°ą„‡ą¤‚, ą¤¶ą„‡ą¤Æą¤° ą¤•ą¤°ą„‡ą¤‚ ą„¤ - ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ ą¤­ą¤¾ą¤°ą¤¦ą„ą¤µą¤¾ą¤œ.*

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*šŸŒ¹. ą°¶ą±ą°°ą±€ ą°²ą°²ą°æą°¤ą°¾ ą°šą±ˆą°¤ą°Øą±ą°Æ ą°µą°æą°œą±ą°žą°¾ą°Øą°®ą±Ā  - 585 - 5 / Sri Lalitha Chaitanya VijnanamĀ  - 585 - 5 šŸŒ¹*

*šŸŒ». ą°²ą°²ą°æą°¤ą°¾ ą°øą°¹ą°øą±ą°° ą°Øą°¾ą°®ą°®ą±ą°² ą°¤ą°¤ą±ą°µ ą°µą°æą°šą°¾ą°°ą°£ šŸŒ»*

*āœļø. ą°øą°¦ą±ą°—ą±ą°°ą± ą°¶ą±ą°°ą±€ ą°•ą°‚ą°­ą°‚ą°Ŗą°¾ą°Ÿą°æ ą°Ŗą°¾ą°°ą±ą°µą°¤ą±€ ą°•ą±ą°®ą°¾ą°°ą±*

*ą°øą±‡ą°•ą°°ą°£ : ą°Ŗą±ą°°ą°øą°¾ą°¦ą± ą°­ą°°ą°¦ą±ą°µą°¾ą°œ*

*šŸ. ą°®ą±‚ą°² ą°®ą°‚ą°¤ą±ą°°ą°®ą± : ą°“ą°‚ ą°ą°‚ ą°¹ą±ą°°ą±€ą°‚ ą°¶ą±ą°°ą±€ą°‚Ā  ą°¶ą±ą°°ą±€ą°®ą°¾ą°¤ą±ą°°ą±‡ ą°Øą°®ą°ƒ šŸ*


*šŸ€ 118. ą°†ą°¤ą±ą°®ą°µą°æą°¦ą±ą°Æą°¾, ą°®ą°¹ą°¾ą°µą°æą°¦ą±ą°Æą°¾, ą°¶ą±ą°°ą±€ą°µą°æą°¦ą±ą°Æą°¾, ą°•ą°¾ą°®ą°øą±‡ą°µą°æą°¤ą°¾ ą„¤*

*ą°¶ą±ą°°ą±€ą°·ą±‹ą°”ą°¶ą°¾ą°•ą±ą°·ą°°ą±€ ą°µą°æą°¦ą±ą°Æą°¾, ą°¤ą±ą°°ą°æą°•ą±‚ą°Ÿą°¾, ą°•ą°¾ą°®ą°•ą±‹ą°Ÿą°æą°•ą°¾ ą„„ 118 ą„„ šŸ€*


*šŸŒ» 585. 'ą°¶ą±ą°°ą±€ą°µą°æą°¦ą±ą°Æą°¾ā€™ - 5 šŸŒ»*


*ą°Ŗą±ą°°ą°„ą°®ą°®ą±ą°Ø ą°¶ą°•ą±ą°¤ą°æ ą°•ą±‚ą°Ÿą°®ą°æ ą°Æą°—ą± ą°ø, ą°•, ą°², ą°¹ą±ą°°ą±€ą°‚ ą°…ą°Øą± ą°•ą±‚ą°Ÿą°®ą°æ ą°Øą±ą°‚ą°”ą°æ ą°µą°æą°”ą±ą°¦ą°² ą°²ą°­ą°æą°‚ą°šą±ą°Øą±. ą°…ą°Ŗą±ą°”ą± ą°øą±ą°„ą±‚ą°²ą°®ą± ą°Øą±ą°‚ą°”ą°æ ą°øą±‚ą°•ą±ą°·ą±ą°®ą°®ą±ą°Øą°•ą± ą°øą°¾ą°§ą°•ą±ą°”ą± ą°µą±ą°Æą°¾ą°Ŗą±ą°¤ą°æ ą°šą±†ą°‚ą°¦ą±ą°Øą±. ą°…ą°Ŗą±ą°Ŗą±ą°”ą°¤ą°”ą± ą°¶ą°•ą±ą°¤ą°æą°µą°‚ą°¤ą±ą°”ą°—ą±ą°Øą±. ą°…ą°Ÿą±ą°Ŗą±ˆą°Ø ą°•ą°¾ą°®ą°®ą±ą°Ŗą±ˆ ą°§ą°°ą±ą°®ą°¾ą°šą°°ą°£ą°®ą± ą°•ą°¾ą°°ą°£ą°®ą±ą°— ą°øą±ą°µą°¾ą°®ą°æą°¤ą±ą°µą°®ą± ą°•ą°²ą±ą°—ą±ą°Øą±. ą°…ą°Ŗą±ą°”ą± ą°®ą°§ą±ą°Æą°•ą±‚ą°Ÿą°®ą°—ą± ą°…, ą°ø, ą°•, ą°¹, ą°², ą°¹ą±ą°°ą±€ą°‚ ą°…ą°Øą± ą°¬ą±€ą°œą°¾ą°•ą±ą°·ą°°ą°®ą±ą°²ą± ą°¤ą°¤ą±ą°¤ą±ą°µą°®ą°µą°—ą°¾ą°¹ą°Ø ą°Æą°—ą±ą°Øą±. ą°…ą°Ÿą±ą°²ą°—ą±ą°Ÿą°šą±‡ ą°®ą°§ą±ą°Æ ą°•ą±‚ą°Ÿą°®ą±ą°Øą± ą°¦ą°¾ą°Ÿą±ą°Øą±. ą°øą±‚ą°•ą±ą°·ą±ą°®ą°¤ą°°ą°®ą±ˆą°Ø ą°¶ą±ą°°ą±€ą°®ą°¾ą°¤ ą°¤ą°¤ą±ą°¤ą±ą°µ ą°®ą°µą°—ą°¾ą°¹ą°Ø ą°Æą°—ą±ą°Øą±. ą°…ą°Ŗą±ą°”ą± ą°®ą°¹ą°¤ą±ą°¤ą± ą°øą°¹ą°•ą°°ą°æą°‚ą°šą±ą°Øą±. ą°¤ą°¤ą±ą°•ą°¾ą°°ą°£ą°®ą±ą°— ą°²ą±‹ą°• ą°•ą°²ą±ą°Æą°¾ą°£ą°¾ą°°ą±ą°„ą°®ą±ˆ ą°®ą°¹ą°¤ą±ą°•ą°¾ą°°ą±ą°Æą°®ą±ą°²ą± ą°‰ą°Ŗą°¾ą°øą°•ą±ą°Øą°æ ą°Øą±ą°‚ą°”ą°æ ą°œą°°ą±ą°—ą±ą°Øą±.*


*ą°øą°¶ą±‡ą°·ą°‚...*

šŸŒ¹ šŸŒ¹ šŸŒ¹ šŸŒ¹ šŸŒ¹


*šŸŒ¹ Sri Lalitha Chaitanya VijnanamĀ  - 585 - 5 šŸŒ¹*

*Contemplation of 1000 Names of Sri Lalitha Devi*

*āœļø Prasad Bharadwaj*


*šŸŒ» 118. Aatmavidya mahavidya shreevidya kamasevita*

*shree shodashaksharividya trikuta kamakotika ą„„118 ą„„ šŸŒ»*


*šŸŒ» 585. 'Shree Vidya' - 5 šŸŒ»*


*Initially, the Shakti Kuta cluster, consisting of the syllables "sa, ka, la, hreem", brings about liberation. At this stage, the seeker transitions from the gross (physical) to the subtle realm, gaining immense strength. Subsequently, by practicing Dharma in relation to desires, the seeker attains mastery over the self. This leads to the realization of the Madhya Kuta cluster, represented by the syllables "a, sa, ka, ha, la, hreem", which embodies the deeper understanding of truth. By transcending the Madhya Kuta, the seeker perceives the subtler essence of Sri Mataā€™s principle. At this stage, Mahat (the great principle) supports the seeker, enabling them to perform great deeds for the welfare of the world, inspired by divine will.*


*Continues...*

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